{"id":2305,"date":"2022-09-26T00:12:10","date_gmt":"2022-09-26T00:12:10","guid":{"rendered":"https:\/\/itp.nyu.edu\/lowres\/critex-monika\/?p=2305"},"modified":"2022-09-26T00:12:10","modified_gmt":"2022-09-26T00:12:10","slug":"metaphors-we-live-by-3","status":"publish","type":"post","link":"https:\/\/itp.nyu.edu\/lowres\/critex-monika\/2022\/09\/26\/metaphors-we-live-by-3\/","title":{"rendered":"Metaphors We Live By"},"content":{"rendered":"<ul>\n<li>Lakoff + Johnson give several examples throughout the text of linguistic metaphorical systems. Are there any you found odd, outdated, or different from metaphorical systems that you use, either personally or in your language, culture, or social sphere? For instance, do you speak about conversation as battle, or use orientational metaphors the same way the authors describe?<\/li>\n<\/ul>\n<p>To me, the most outdated example was \u201cRational is up; Emotional is down\u201d. I don\u2019t think people really talk in those terms as much, and as a society, we are becoming increasingly receptive to and accepting of people\u2019s emotions and emotional wellbeing. Rational is up implies that being rational is somehow better, and I\u2019m not sure that that is always the accepted case anymore.<span class=\"Apple-converted-space\">\u00a0<\/span><\/p>\n<p>I definitely do unconsciously think of most thinks in the same metaphorical systems shown by Lakoff and Johnson. The arguments as battle one is especially resonates with me since I grew up in a household of lawyers and arguments were definitely seen as battles. I think it&#8217;s a flawed approach though since (ideally) the goal of an argument is to come to a mutual understanding, having different opinions is okay.<\/p>\n<p>&nbsp;<\/p>\n<ul>\n<li>Can you identify a metaphorical system that you commonly use? What do you think is the motivating rationale (\u201cexperiential basis\u201d) behind that system \u2013 or is there one? Have you ever intentionally (or unintentionally) changed the metaphorical system that you use to speak about a certain subject, to reflect a different experience or worldview?<\/li>\n<\/ul>\n<p>Maybe one is like solid is down airy\/floaty (can\u2019t think of another word) is up. \u201cShe\u2019s light on her feet\u201d vs \u201cSink like a stone\u201d. Or \u201cHead in the clouds\u201d vs \u201cHead in the ground\u201d. This would probably derive from he fact that the solid things drop to the ground and light things float.<span class=\"Apple-converted-space\">\u00a0<\/span><\/p>\n<p>&nbsp;<\/p>\n<ul>\n<li>What metaphors\/systems of metaphor are commonly used when discussing your topic? If \u201cthe essence of a metaphor is understanding and experiencing one kind of thing in terms of another\u201d (5), what other kinds of metaphors might be useful for discussing your topic, or an aspect of your topic?<\/li>\n<\/ul>\n<p>I wouldn&#8217;t say that my topic necissarily has an apparent metaphoric system, but certainly a landfill can be a metaphor for a lot of things. Examples: &#8220;This place is a dump&#8221;, &#8220;They were dumping all of their problems onto me&#8221;, &#8220;I dumped them&#8221;.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Lakoff + Johnson give several examples throughout the text of linguistic metaphorical systems. Are there any you found odd, outdated, or different from metaphorical systems that you use, either personally or in your language, culture, or social sphere? For instance, do you speak about conversation as battle, or use orientational metaphors the same way the&hellip;&nbsp;<a href=\"https:\/\/itp.nyu.edu\/lowres\/critex-monika\/2022\/09\/26\/metaphors-we-live-by-3\/\" rel=\"bookmark\">Read More &raquo;<span class=\"screen-reader-text\">Metaphors We Live By<\/span><\/a><\/p>\n","protected":false},"author":137,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"off","neve_meta_content_width":70,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[5],"tags":[],"_links":{"self":[{"href":"https:\/\/itp.nyu.edu\/lowres\/critex-monika\/wp-json\/wp\/v2\/posts\/2305"}],"collection":[{"href":"https:\/\/itp.nyu.edu\/lowres\/critex-monika\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/itp.nyu.edu\/lowres\/critex-monika\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/itp.nyu.edu\/lowres\/critex-monika\/wp-json\/wp\/v2\/users\/137"}],"replies":[{"embeddable":true,"href":"https:\/\/itp.nyu.edu\/lowres\/critex-monika\/wp-json\/wp\/v2\/comments?post=2305"}],"version-history":[{"count":1,"href":"https:\/\/itp.nyu.edu\/lowres\/critex-monika\/wp-json\/wp\/v2\/posts\/2305\/revisions"}],"predecessor-version":[{"id":2306,"href":"https:\/\/itp.nyu.edu\/lowres\/critex-monika\/wp-json\/wp\/v2\/posts\/2305\/revisions\/2306"}],"wp:attachment":[{"href":"https:\/\/itp.nyu.edu\/lowres\/critex-monika\/wp-json\/wp\/v2\/media?parent=2305"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/itp.nyu.edu\/lowres\/critex-monika\/wp-json\/wp\/v2\/categories?post=2305"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/itp.nyu.edu\/lowres\/critex-monika\/wp-json\/wp\/v2\/tags?post=2305"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}