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2023-03-01 -> 2023-03-10: Miro Boards!

Miro Boards:

4th 1-1 with Sarah

3/29 had a conversation with Sarah to provide some current updates – my response to proposal feedback, interview progress, some visuals I made, survey questions, and production schedule. Sarah offered suggestions to my survey questions and also added things to my production schedule.

Here are additional notes:

  1. focus on 1 technology input (narrow down to an area to focus). Could be voice interface, remote control on tv screen or projector, etc. Like before I had a clear path which is AR/VR, although now I’m switching the path, need to decide on another asap.
  2. define the 1 goal and multiple sub-goals surrounding it. Don’t mix up.
  3. Think about which approach: are you using an existing design methodology (like design thinking, inclusive design, or universal design) to create a product? OR, are you creating a protoype in order to develop a new methodology (for the specific use case of the technologies for aging populations)

5th group meeting w/ Beth (March 28)

During the second half of class time today, we broke into our thesis peer meeting group with Beth, I was able to test my prototype a little bit.

It was a Miro board with several questions for students to vote on.

 

Beth and my peers were super supportive of the idea and helped ease my doubt about the format of the project a little bit. Using an everyday digital tool to make conduct live polls like this is actually an interesting contrast.

 

My main concern being I don’t really have a time and space where I can “force” classmates to participate.

 

Meeting #3 with Sarah

During this meeting with Sarah, I described to her about how stuck I have been lately with my thesis. I felt that I’ve been procrastinating working on it because I had too many thoughts and ideas about which way my project could go. I think I was also hung up over the feedback I had gotten for my proposal, and felt that I needed to think more deeply and theorize more.

Sarah encouraged me to not think too much about theory and meaning, and that by doing, I could find the meaning I’m trying to convey. We talked about my next steps, and what I should complete in the next week.

My next steps:

  1. Create a storyboard of how a user would use my project. I have a clear idea in my head on how this will work, but have yet to document it
  2. Build the hybrid digital-analog camera, use it, and list its affordances
  3. Prep your meeting with my mentor: share the project first, get feedback, then talk about your theorizing and see if it matches how my mentor interpreted it
  4. Create a production schedule

This really helped me to let go of the idea itself, and get started on actually building/making it. Knowing things can and will change made me feel better about moving forward with my project.

Workable Prototype/Production Schedule/Update

After submitting my original proposal (or maybe even a little before), I was starting to lose sight of what I wanted to say or do with my project; what its form or focus should be. I don’t feel as though I had a lot to individually say in the poetry work I was doing, and wasn’t finding avenues of research that I enjoyed. The ask to resubmit due to lack of specificity came as no surprise. So, to reconcile, I decided it was best to lean on my background in theatre to come up with a project both that I could more passionately pursue, and that falls more in line with my take on “interactive art” in general. What’s followed is an extrapolation on the idea that I shared with Jason and Sehmon in Berlin; an exploration into the techniques and theories of Augusto Boal’s Theatre of the Oppressed. Theatre of the Oppressed is the larger umbrella for various forms of theatre that seek to question the hierarchical power structures present in art and society, the foremost of which is Forum Theatre. Forum Theatre seeks to engage the audience in the performance, challenging their role as spectators and encouraging them to become “spect-actors;” using their critical thinking and problem solving skills to change the course of the established scene towards a more desireable (or less “oppressive”) outcome. The current focus of my research is on this, and how this technique can be relevant in different locales. I’m working on a workshop that I can lead, one that–I hope–succinctly teaches of the history behind Boal’s theories/techniques, and challenges people to get up on their feet and participate in the exercises and discourse. This is what I have so far.

Rough Production Schedule: https://docs.google.com/document/d/16Rv93tiiCCGc0cKmJZ_ka161NmDJo4tgnwQ_t7hlZd8

Workshop Prototype: https://docs.google.com/document/d/1ynbwIscAvDy_miwYKCM_vPQO49pS42sGbogxBuso308

 

Open question: As I move forward with this research towards the summer, how can I make it my own? I want to make this relevant to the IMA/ITP-sphere, but am at a bit of a loss as to the form my final project could take. Sehmon proposed digital tools that facilitate performing Theatre of the Oppressed/Forum Theatre–which I love but don’t know how to feasibly do. Maybe it’s an exploration on the term “forum” theatre and what that could mean, a la online chat forums? IDK. HELP.

Peer Group Meeting #3 & 4

For these two group meetings, we shared our progress for each week and also the difficulties we are facing, and the help we need.

Group meeting #3 is about catching up on the proposal and some technical tests we tried.

In group meeting #4, I shared part of my interview results. Danni gave us advice about how to prepare for the show-one-thing event and also she reminded me that for the next interview, I could take some pictures for the documentation.

2023 03 28 Group Thesis Meeting: Consultant feedback

Did a useful exercise with Ai, Yiyang, and Siri where they workshopped a thesis issue for me. I talked about the challenge Rothberg and Zurkow brought up about the potential of cultural appropriation / extraction with my project.

It seems like the concern was about using meditation, which could be seen as extractive of Eastern religions, and psychedelic experiences, which plant medicines and rituals with repetitive beats are associated with indigenous cultures, like Mayan.

It was interesting to speak to 3 students of Asian background about this. Some of the feedback was they didn’t consider it as extraction, and didn’t even consider that until I brought it up. If I were doing something more directly Asian, like showing a large Yin Yang symbol or was demonstrating Tai Chi or Chi Gong, that would be cringier. They seemed to see some usefulness of bringing up that my dad taught be about Taoism and Buddhism when I was young, and learning about meditation from my rave friends who grew up in the Transcendental Meditation movement. But overall they didn’t see that type of extraction in my presentations and aesthetic to date, so they hadn’t considered any of this.

An interesting distinction came up about my own experiences with hallucinogens: they were largely with LSD, which is not an indigenous drug but rather created by Albert Hofmann a Swiss chemist. So my reference point for the chemical experience is lab-based rather than plant-based (I disliked mushrooms and psilocybin, and haven’t done any other plant medicines).

However, the repetitive beats is something from Mayan culture and is something I easily already cite when I present my repetitive beats research.

One standing question coming out of this discussion is the idea of obviously using a cultural influence (and risk appropriation) versus something I’d call perhaps “extraction” or “distillation.” In my mind is what happened with the transition between jungle music to drum n bass music: jungle music’s rhythm used samples from Black jazz musicians (which itself may have been appropriation /extraction), creating one of the most innovative new genres in the 1990’s. Over time, UK artists dropped the samples and distilled the rhythms into simple, easily repeatable drum machine patterns. Optimized, extracted, systematized, not sure the exact word, but it was renamed drum n bass and became a “new” genre. Is this process of optimization a normal artistic practice of inspiration and evolution or is it self another layer exploitation where all the original forms are stripped out? I consider this because if when people see my presentations and don’t think of the history of meditation or the history of repetitive beats, is that a success of my art, or a practice of stripping out the history of my influences?